“A woman must continually watch herself. She is almost continually accompanied by her own image of herself. Whilst she is walking across a room or whilst she is weeping at the death of her father, she can scarcely avoid envisaging herself walking or weeping. From earliest childhood she has been taught and persuaded to survey herself continually. And so she comes to consider the surveyor and the surveyed within her as the two constituent yet always distinct elements of her identity as a woman.”
― John Berger, Ways of Seeing
The female body. The female form. The female figure.
To be a woman in this country is to be constantly, painfully and unusually conscious and aware of a great many things: so conscious of every part of your body; deeply aware of the demands made upon you for its every movement, move and motion to be calculated.
An oppressive consciousness and awareness.
Sit in a certain position, don’t sit in a certain position; don’t lean too much, don’t slouch so much, don’t sit cross-legged. Don’t talk in a certain tone, don’t laugh too loud.
Constantly survey and check yourself.
It is as if the female body is a burden to be carefully carried and shouldered.
To possess a female body is to exist for and in multiple bodies. You are responsible for your own morality, and that of the other – that of the male. You check yourself and so you check the other. By possessing the vice of a female body, you bear the burden of their imaginations and their impulses. If the gaze or some misfortune falls onto you, you invited it for it is your responsibility to bar it, not that of those who cast it onto you.
You exist with the burden of that gaze on you and that gaze defines how you carry yourself.
It takes nothing but a moment to realize just how these burdens have sculpted you and your persona in the public space. I hold a deliberate and constant scowl on my face, head high, and my walk brisk. It is my way of denying and deterring those prowling leers and stares, of resisting the vulnerability that comes with my skin and whose fear crawls on my skin.
Of leers, jeers, and harassment.
And yet I know it can prevent little. My mere emergence in public visibility is what makes me far too prominent itself. Just being there is what draws attention, I need not create a scene. I am the scene.
The female body is oppressive for the expectations, fears, threats and oppressions heaped onto it are what it heaps onto you.
I catch myself unconsciously glancing at my dupatta every now and then, adjusting it even while it is adjusted. I find myself unconsciously straightening my kameez even when it already is, to make sure its corners aren’t turned, to make sure they cover me fully.
It is a constant ticking in my mind that tugs at its peace; this, being conscious of myself to a painful degree.
I sit in the car and get uncomfortable when a car or motorcycle veers too close to my window. The proximity is unsettling for the proximity of access of sight is unsettling. I grab the black shades and fix them over my window amid a sigh of relief. There, I am now hidden. Phew.
I step out and it is a struggle to keep my appearance…in order. I can’t hide here.
How can you possibly feel naked with clothes?
How can your own skin induce fear, vulnerability and discomfort in you? How can it induce a desire for invisibility in you?
An invisibility from the leers and stares that pierce right into you, that frighten and unnerve you. Leers and stares that stalk you with a perverse pride, entitlement, insolence and impudence, and with a complete sense of the perverse power they are, which are undeterred by one’s detection of them. The detection only emboldens them.
How do you come to feel uncomfortable in your skin? How do you come to feel uncomfortable by your own skin?
You see the leers and you survey yourself in worry, is the dupatta in place? Is something wrong? Is my kurta too short? Are the chaaks too much? I quickly sling my bag or purse on one side to slump over my legs, while the dupatta falls over the other.
How do you keep prying eyes away? To what extent can you possibly hide yourself? What more can you hide of yourself when the imagination encroaches and penetrates all that is you?
What can I do when I am uncomfortable by my own skin? When I made to be felt oppressed by own biology?
I wonder what it feels like to be in the public and to have a mobility unhampered by an agonizing consciousness of every part of your body, a tiring and grueling consciousness that presses itself on your mind.
How does it feel to not be ashamed of your anatomy?
How does it feel to not want to shrink?
How does it feel to not be stalked, surveyed and to surveil yourself?
How does it feel to just wear your skin without wanting to peel it off, shroud it, or fix it?
How does it feel to not be a woman?
I wonder what it’s like, while the corners of my dupatta and kameez tug at the corners of my mind. Is the dupatta in place? Is my kurta too short? Are the chaaks too much? A constant ticking in my mind that tugs at its peace; this, being conscious of myself to a painful degree.