*Originally published in Pakistan Today.
One would reckon that a shot in the head of a 15-year old girl advocating education against the agenda of barbaric monsters and risking their wrath would shake the nation into unanimously becoming a steel wall of support behind her. Not in Pakistan. Not in a society so deeply divided on issues that invite no second thoughts in most societies.
The attack on Malala a year ago and her fight of survival was the only phase that saw the Pakistani people raising their hands in prayers for her, yet her subsequent rise has left many seething in ire, leaving others with bad taste in their mouth.
Malala’s nomination for the Nobel Peace Prize and her being the global favorite for the Prize resuscitated the riling against her in her very own country.
And the riling itself, has roots within this society.
Pakistanis, as a people, have been socialized into a society and people that inherently resent recognition, acknowledgement and achievement if earned by anyone apart from themselves. It is disliked and downplayed with passionate disdain.
Even if it is a 16-year old girl. Jealousy in Pakistan creates a genuine, and otherwise lacking, sense of unity with no bounds of age, class, ethnicity and language. After all, how many of us can boast of having celebrated our 16th birthday by addressing the UN; getting nominated for a Nobel and claiming world-wide recognition and fame?
From decades, Pakistanis are also suffering from a chronic case of the diseased, conspiracy-theory mindset molded on sheer McCarthyism. Indoctrinated by the state textbooks that brim with propaganda; the generation that was schooled reading those and heightened by general ignorance, it has only nourished. The late Ardeshir Cowasjee once penned in a column of his for Dawn that we like to believe Pakistan to be the nucleas of the world. It is this self-constructed myth that misguides the majority to believe the world is engaged in a constant pursuit of conspiracies against the beacon of development, progress, peace and prosperity that Pakistan has always been as is today.
Moreover, the conspiracy-theory mindset is used as an instrument to make sense of events and incidents in Pakistan. An unfavorable occurrence, such as Malala’s shooting, and especially if it yields the global stare, is fit to be framed as a conspiracy to ‘malign Pakistan and damage its image’ therefore, naturally, Malala becomes a Western stooge; who has left many of these people confused by being both a Western stooge and meeting the President of the USA and letting him know clearly of her stance against drone attacks and their damage to her country and countrymen. Mind-baffling.
It would perhaps, be beneficial to wake up from this hopeful slumber and see that any image that Pakistan may have had, has crumbled into nothing since a while now; therefore the image-insecurity has no basis to exist either. There is no image for us to maintain. If we are to build one, it will take years because that necessitates creeping out of the narrow conspiracy-theory worldview that rejects any call for us to look within and identify what plagues us, rather than ascribing the plagues to foreign origins, for the correct identification of problems is the first step to fix them. Fixing our problems would build and fix any image that is to stay, as blogger and writer Abdul Majeed Abid describes it: only a country’s reality reflects in its image; a negative reality will produce a negative image.
But what is rather worrying is also the direction of the image-insecurity, which is more alarmed at the coverage and publicity of an unpleasant happening in Pakistan than the happening itself. It is not the attack on Malala that often bothers many, it is the global attention the incident received that concerns them for it highlights the brutality in Pakistan. Even though the fact that this very form of brutality, terrorism, has become Pakistan’s predominant reality should be beyond the grasp of denial for us.
Remarkably, many of the seemingly educated have been seen to be the most vehement in expression against the respect and admiration being lent to Malala from every corner of the globe as ‘undue‘.
It is at this point that popular blogger Sana Saleem’s argument in a recent blog post of her’s becomes most pertinent:
‘It’s true that not all human rights violations get the attention they deserve, the media industry we have is at best manipulative and heavily politicised. When children that are reported dead in drone strikes or military action do not get the attention they deserve, attention that would call an end to extra judicial murders, we are in the right to be angry. But we are bigoted, hypocritical and self flagellating when we blame the victim of one act of terror for the lack of acknowledgement of the other.’
The reason many urban dwellers can not fathom the fanfare surrounding Malala, lies in their social and geographical locations and situations. As one Twitter-user @pindibuoy commented:
“The urban dwellers can’t get their heads around the barriers the rural girls have to overpower [to attend school].”
Some are merely skeptic of the Western hullabaloo around her, and understandably so. As London-based Turkish writer and academic Ziya Meral tweeted: ‘Malala is inspiring, but really hope there are people who will protect her from consumption by Western media, Hollywood, ‘speaker’ market’.
But mostly, there are those who are just exasperated by the commotion surrounding her, misinterpreting her head-shot as her claim to fame. It has not been the shot in the head which Malala received that thrust her into global popularity and adoration, it is her cause of education; her resolve; her maturity; her pacifism; her determination; her courage and her resilience as both a target and victim of terrorism which makes her nothing less than the spirit of Pakistan in the fight against it. Malala is Pakistan. Honoring her is honoring our fight, our battle.
The real Malala drama does not have Malala Yousafzai as the central character, it has the people of Pakistan in the main role playing out their entrenched hate, bigotry, misogyny with the props of denialism, conspiracy theories and McCarthyism. The hand that triggered the gun also triggered these social characteristics and foul national features, a part of the wider persisting social phenomena in Pakistan, to play out collectively. The real Malala drama is, but an expose of the Pakistani society and nation itself.
~ Hafsa Khawaja